Results for 'Н. Ya Naryad’ko'

977 found
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  1. Muka ukyō.Suzuki Tōya & Kobayashi Isamu kōchū Hino Tatsuo - 2000 - In Jinsai Itō (ed.), Jinsai nissatsu. Tōkyō: Iwanami Shoten.
     
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  2. Bunrui chūshaku Hagakure no shinzui.Kōya Kurihara - 1936 - 11 i.: E.. Edited by Tsunetomo Yamamoto.
     
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  3.  80
    Neural Mechanisms of Inhibitory Response in a Battlefield Scenario: A Simultaneous fMRI-EEG Study.Li-Wei Ko, Yi-Cheng Shih, Rupesh Kumar Chikara, Ya-Ting Chuang & Erik C. Chang - 2016 - Frontiers in Human Neuroscience 10.
  4. Mito gakuha sonota.Kōya Nakamura (ed.) - 1939 - Tōkyō: Dai Nihon Bunko Kankōkai.
     
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  5.  12
    Aupanishada Yoga ke āloka meṃ Pātañjalayoga: mānava jīvana ke mukti-mārga ko praśasta karane vālā Yoga-vishayaka utkr̥shṭa grantha.Upamā Rāya - 2023 - Vārāṇasī: Caukhambā Surabhāratī Prakāśana.
    Study on Yoga philosophy of Patañjali in the light of Upanishads, Hindu philosophical classics.
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  6. Hōritsugaku to wa nan zo ya.Kōtarō Tanaka - 1951
     
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  7.  18
    Zhong Ri gong tong yan jiu Dong Ya jin dai zhe xue de yi yi.Chongdao Bian, Masakatsu Fujita & Shirō Kōsaka (eds.) - 2002 - Sheyang Shi: Shenyang chu ban she.
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  8.  10
    21-Segi EnŭN PakkwŏYa Hal KŏJinmal.Hye-sin Chŏng (ed.) - 2006 - Sŏul-si: Hanʼgyŏre Chʻulpʻan.
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  9. Leśyā-kośa. Cyclopaedia of leśyā.Mohanlal Banthia - 1966 - Edited by Shrichand Choraria.
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  10. Bhāratīya darśana paribhāshā kośa.Dīnānātha Śukla - 1993 - Dillī: Pratibhā Prakāśana.
    Terms, with explanatory notes, used in works in Indic philosophy.
     
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  11.  4
    Jñāna-kośa: eka nirdeśa grantha: Bhāratīya dharma aura darśana sambandhī śabdoṃ aura vākyāṃśoṃ kā pāribhāshika evaṃ vyākhyātmaka kośa.Ayodhyā Prasāda Pāṭhaka - 2009 - Ilāhābāda: Hindustānī Ekeḍemī.
    Encyclopedia of words and phrases of Hindu religion and philosophy.
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  12. Tetsugaku no ekkyō: kōiron no ryōya e.Wataru Hiromatsu - 1992 - Tōkyō: Keisō Shobō.
     
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  13.  5
    Ādhunika Bhāratīya darśana ko Svāmī Vivekānanda kā avadāna, eka samīkshātmaka adhyayana.Kañcana Guptā - 2018 - Vārāṇasī: Kalā Prakāśana.
    Critical study on the contribution of Swami Vivekananda, 1863-1902 to modern Indian philosophy.
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  14. Jaina-Nyāya ko Ācārya Akalaṅkadeva kā avadāna: Rāshṭrīya saṅgoshṭhī, Śāhapura, Mujaphpharanagara, 27-29 Navambara 1996.Kamaleśakumāra Jaina, Jayakumāra Jaina & Aśoka Kumāra Jaina (eds.) - 1999 - Mujaphpharanagara, U. Pra.: Prācya Śramaṇa Bhāratī.
    On the contribution of Akalaṅkadeva, 8th cent, Jaina logician; reserach papers presented in national seminar.
     
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  15. Ahiṃsā-viśvakośa: Ahiṃsā ke dārśanika, dhārmika, va sāṃskr̥tika svarūpoṃ ko vyākhyāyita karane vāle prācīna śāstrīya viśiṣṭa sandarbhoṃ ka saṅkalana. Subhadra, Dāmodara Śāstrī & Maheśa Jaina (eds.) - 2004 - Naī Dillī: Yūnivarsiṭī Pablikeśana.
    Compilation of textual references from Vedic and Jaina religious literature on religious, philosophical and cultural aspects of non-violence (Ahimsa); Prakrit and Sanskrit text with Hindi translation.
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  16.  2
    Yogavāsishṭha kathā R̥shi Vaśishṭha dvārā Bhagavāna Rāma ko diye Bhāratīya dharma-darśana-yoga tattvoṃ kā kathāoṃ dvārā vivecana.Raghunātha Siṃha - 1988 - Vārāṇasī: Aparaṃ ca prāptisthānam Caukhambā Saṃskr̥ta Sīrija Āphisa.
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  17.  6
    Sŏnghak chibyo: sŏngin i katchʻuŏya hal paeum ŭi modŭn kŏt.I. Yi - 2007 - Sŏul: Chʻŏngŏram Midiŏ. Edited by Tʻae-wan Kim.
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  18. Santa Śrījñāneśvaramahārājakr̥ta Sārtha Śrīamr̥tānubhava: anvaya, subodha arthavivaraṇa, kaṭhīṇa śabdāñcā kośa, āṇi ovyāñcī anukramaṇikā yāsaha. Jñānadeva - 1992 - Puṇe: Varadā. Edited by Vishṇu Narasĩha Joga.
    Verse work on the author's philosophical experiences; includes interpretive notes.
     
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  19.  8
    Yulli ya him naera.Chong-sam Im - 1993 - Sŏul Tʻŭkpyŏlsi: Munhakkwan. Edited by Sŭng-hŭi Yi.
    001. 성인, 이땅에 오다 002. 효의 참뜻 003. 오직 한 가지로 004. 나루터 005. 공자와 섭공의 대결 006. 고민하는 사마우 007. 광에서의 봉변 008. 모략받는 중궁 009. 은자의 독설 010. 인은 인이다 011. 노자를 찾아서 012. 광야를 헤매며 013. 재여의 낮잠 014. 천성을 전하는 목탁 015. 공자의 음악론은 곧 인생론 016. 하늘은 진리의 어머니 017. 외교상의 승리 018. 영원히 흐르는 것 019. 성인에의 길.
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  20. Pit ŭn issŏya handa: mullihak ŭi segye rŭl chʻajasŏ.Che-wan Kim - 1981 - [Seoul]: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  21. Mīmāṃsā-uddharaṇa-kośaḥ: Śābarabhāṣyoddharaṇānāṃ gaveṣitamūlānāṃ kośaḥ.Dhannālāla Javāharalāla Agravāla - 1985 - Pune: Vaidika-Saṃśodhana Maṇḍalena.
    Thesaurus of references quoted in Śābarasvāmi's Mīmāṃsābhāṣya, commentary on Mīmāṃsāsūtra of Jaimini.
     
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  22.  6
    Yangban kamun ŭi ssŭn sori: Yi Tŏng-mu 'Sasojŏl', i sidae e toesallyŏya hal sŏnbi ŭi chagŭn yejŏl.Sŏng-gi Cho - 2006 - Kyŏnggi-do Pʻaju-si: Kimyŏngsa.
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  23.  7
    Yulgok p'yŏngjŏn: Han'guksa esŏ kajang mŏnjŏ ilgŏya hal inmul.Sang-ha Pak - 2023 - Sŏul T'ŭkpyŏlsi: Churyusŏng.
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  24. Tanʼgun sinang kwa saenghwal yulli: palkʻigo chikʻyŏya hal saenghwal malssŭm.Yŏng-jin Wŏn - 1995 - Sŏul Tʻŭkpyŏlsi: Taejonggyo Chʻulpʻansa.
     
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  25.  6
    Yŏrŏbun! i nyusŭ rŭl ŏttŏkʻe chŏnhae tŭryŏya halkkayo?: Hwang U-sŏk satʻae chʻwijae pʻail.Hak-su Han - 2006 - Sŏul-si: Sahoe Pʻyŏngnon.
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  26.  23
    Batı’da Bir Yunus Emre Yorumcusu: Schimmel’e Göre Sûfî Düşüncenin Kurucusu Olarak Yunus Emre ve Anadolu’da Tasavvuf Kültürü.Abdullah KUŞLU - 2021 - Tasavvur - Tekirdag Theology Journal 7 (2):1521-1545.
    Annemarie Schimmel, dünya dinleri, felsefe, biyografi, edebiyat gibi ko-nularda kaleme aldığı eserlerle Doğu’da ve Batı’da isminden söz ettiren velûd bir akademisyendir. Diğer yandan onun özellikle tasavvuf alanında ortaya koyduğu çalışmalar, tasavvuf düşünce geleneğinin Batılı araştırmacılar tarafından objektif bir perspektiften okunmasına ve yeniden ilgi odağı olarak değerlendirilmesine sebep olmuştur. Tasavvuf tarihi olarak değerlendirebileceğimiz Mystische Dimension des Islam, Mevlânâ Celâleddin Rûmî’nin tasavvufî görüşlerini irdelediği Ich bin Wind du bist Feuer, tasavvufa giriş niteliğinde olan Sufismus: Eine Einführung in die islamische Mystik ve Hallac-ı (...)
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  27. The Unique and Practical Advantages of Applying A Capability Approach to Brain Computer Interface.Andrew Ko & Nancy S. Jecker - 2022 - Philosophy and Technology 35 (4):1-22.
    Intelligent neurotechnology is an emerging field that combines neurotechnologies like brain-computer interface (BCI) with artificial intelligence. This paper introduces a capability framework to assess the responsible use of intelligent BCI systems and provide practical ethical guidance. It proposes two tests, the threshold and flourishing tests, that BCI applications must meet, and illustrates them in a series of cases. After a brief introduction (Section 1), Section 2 sets forth the capability view and the two tests. It illustrates the threshold test using (...)
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  28.  93
    Ethical Leadership: An Integrative Review and Future Research Agenda.Changsuk Ko, Jianhong Ma, Roman Bartnik, Mark H. Haney & Mingu Kang - 2018 - Ethics and Behavior 28 (2):104-132.
    Over the past decade, ethical leadership has increasingly become one of the most popular topics in the areas of leadership and business ethics. As a result, there now exists a substantial body of empirical research addressing ethical leadership issues, but the findings reported by this body of research are highly fragmented. The topic has advanced to the stage where a review and synthesis of existing literature can provide great value and help move the scholarly conversation forward. The primary purposes of (...)
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  29. Ikiru bano tetsugaku.Kōhei Hanasaki - 1981
     
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  30. Hē Aristotelikē "Mesotēs" kai to "Kentro".Kōnstantinos Michaēl Kallias - 1987 - Athēna: [S.N.].
     
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  31.  6
    Chŏng To-jŏn ŭi Pulgyo pip'an ŭl pip'an handa.Sang-hyŏn Ko - 2014 - Sŏul-si: P'urŭn Yŏksa.
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  32. Munhak kwa yesul ŭi silchʻŏn nolli.Ŭn Ko (ed.) - 1983 - Sŏul-si: Silchʻŏn Munhaksa.
     
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  33.  9
    Eto Tekirei: "ba" no shisōka = Eto Tekirei.Kōsaku Wada - 1994 - Tōkyō: Kōyō Shobō.
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  34.  18
    Yield stress of nanocrystalline materials: role of grain-boundary dislocations, triple junctions and Coble creep.M. Yu Gutkin, I. A. Ovid'ko & C. S. Pande - 2004 - Philosophical Magazine 84 (9):847-863.
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  35.  23
    Transcritique on Kant and Marx.Kōjin Karatani - 2003 - Cambridge: MIT Press.
  36. Semanticheskie seti i avtomaticheskai︠a︡ obrabotka teksta.Ėduard Fedorovich Skorokhodʹko - 1983 - Kiev: Nauk. dumka.
     
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  37. Nihon geijutsugaku no hanashi.Kōnosuke Hinatsu - 1957
     
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  38.  12
    Falāḥ-i falsafah: rivāyatī naw az falsafah-yi Islāmī = Prosperity of philosophy.Yāsir Ḥusaynʹpūr - 2020 - Qum: Nashr-i Adyān.
  39.  13
    Тлумачення проблеми щастя в історичному та філософсько-релігійному контексті.Ya Hvozdec’kyi - 2009 - Ukrainian Religious Studies 51:5-13.
    During the development of science, the accumulation of information and various spiritual and moral problems in the modern world, many different landmarks are confronted with man. To achieve them, various means and methods are used by which a person tries to find his place in the world, to realize himself as an individual. In constant search, one tries to find harmony with the outside and the inner world, to feel happy, which is a testament to the harmony of the spiritual (...)
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  40.  3
    Elegeia.Kōnstantinos Mauroudēs - 1993 - Athēna: Ekdoseis "Nea Synora"-A.A. Livanē.
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  41.  19
    Anticipated impacts of voluntary assisted dying legislation on nursing practice.Jessica T. Snir, Danielle N. Ko, Bridget Pratt & Rosalind McDougall - 2022 - Nursing Ethics 29 (6):1386-1400.
    Background: The Voluntary Assisted Dying Act 2017 passed into law in Victoria, Australia, on the 29 November 2017. Internationally, nurses have been shown to be intimately involved in patient care throughout the voluntary assisted dying process. However, there is a paucity of research exploring Australian nurses’ perspectives on voluntary assisted dying and, in particular, how Victorian nurses anticipate the implementation of this ethically controversial legislation will impact their professional lives. Objectives: To explore Victorian nurses’ expectations of the ethical and practical (...)
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  42.  62
    G-linear sets and torsion points in definably compact groups.Margarita Otero & Ya’Acov Peterzil - 2009 - Archive for Mathematical Logic 48 (5):387-402.
    Let G be a definably compact group in an o-minimal expansion of a real closed field. We prove that if dim(G\X) < dim G for some definable ${X \subseteq G}$ then X contains a torsion point of G. Along the way we develop a general theory for the so-called G-linear sets, and investigate definable sets which contain abstract subgroups of G.
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  43.  5
    Prasthānatrayīśāṅkarabhāshya meṃ vyākaraṇa-vimarśa.Ghanaśyāma Miśra - 2017 - Dillī: Vidyānidhi Prakāśana.
    Grammatical analysis of commentaries of Sankaracarya on Prasthanatrayi (Brahmasūtra, Bhagavadgītā, Upanishad).
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  44. Wittgenstein's Lasting Significance.Max Kölbel & Bernhard Weiss (eds.) - 2004 - New York: Routledge.
    Ludwig Wittgenstein has exerted a more powerful influence on contemporary philosophy than any other twentieth-century thinker. But what is the nature of this influence and why has it proved so enduring? In _Wittgenstein's Lasting Significance_, twelve contemporary philosophers explore the issues surrounding Wittgenstein's importance and relevance to modern thought. Their articles, all of which are published here for the first time, cover the entirety of Wittgenstein's major publications: the _Tracatus Logico-Philosophicus_, _Philosophical Investigations_, _On Certainty_ and _Remarks on the Foundations of (...)
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  45.  9
    Tehzîbü'l-ahlâk: ahlâk eğitimi (metin-çeviri).Yaḥyá ibn ʻAdī - 2013 - İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by Harun Kuşlu, İlhan Kutluer & Yaḥyá ibn ʻAdī.
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  46. Tsung chiao chê hsüeh.Fu-ya Hsieh - 1959
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  47. Falsafat al-fann.Zakarīyā Ibrāhīm - 1966
     
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  48.  21
    Fundamental questions of philosophy: one philosopher's answers.Stephan Körner - 1969 - Atlantic Highlands, N.J.: Humanities Press.
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  49. Mushkilat al-insān.Zakarīyā Ibrāhīm - 1967
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  50. Tsʻankutʻyunneri tʻasě: hogebanapʻilisopʻayakan aṛakner.Hrachʻya Amiryan (ed.) - 2005 - Erevan: Zangak 97.
     
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